Astartes of the Bear School

Chapter 1469 1441. [Zanxin] Exorcism Ceremony

As Lan En expressed his "not in the way" attitude, Daisuke Kikuchi bowed to Lan En again, then straightened his open yukata and pajamas, then raised his sword and stepped into [ In the circle of eternal life.

Lan En was standing in a normal open space at this time, watching Daisuke Kikuchi's movements with his arms crossed.

I saw this samurai with disheveled and half-white hair swinging a knife into the air with no murderous intent at all.

Although he had not done any strenuous exercise similar to fighting before entering the [Eternal World] Circle, being able to stand there and wield a serious and well-behaved sword was already stronger than that young samurai who was panicking just now. A lot.

Lan En's [Spiritual Vision] had already been turned on, and he was staring at Daisuke Kikuchi and the [Eternal World] at his feet from the side.

The demon hunter only saw that Daisuke Kikuchi was obviously lacking in physical strength after swinging this aimless sword.

But there is no doubt that he has more experience in dealing with [the ordinary world] than others.

Therefore, his lack of physical strength is more like doing anaerobic exercise for a while. As long as he takes a breath, he can recover more than half.

Unlike the previous militiamen and young warriors, their physical exertion in the [normal world] was like aerobic exercise to the limit, and they had to take a good rest to allow their bodies to recover.

This is the difference in advantages and disadvantages caused by different body movement strategies.

And the miraculous thing happened when Daisuke Kikuchi took a breath and recovered more than half of his physical strength!

In Lan En's [Spiritual Vision], the life energy in Daisuke Kikuchi's body dimmed slightly as he swung the sword, which was how his physical strength was being swayed out.

But then, in the process of his rapid recovery of physical strength, his life energy gradually shined again.

Lan En seemed to hear a soft sound in his ear because he 'saw' this process.

"Hey~"

In the process of the life energy shining again, it seems to resonate with the [eternal] circle, or to be precise, 'reverse resonance'.

[Eternal World] is a force that does not belong to the human world, and will naturally suppress life in the human world.

But if the power of human life is suppressed in the "Eternal World" by special and effective methods, even for just a moment, then this power will be dispelled and returned to the underworld.

With the help of physical strength, the resonance response caused by the short period of time when the life energy changes from dark to light.

Even human warriors who do not read Buddhist scriptures and do not understand Yin and Yang can still drive away the "eternal world" called by monsters and protect the human world!

Even Lan En, who has experienced many different scenery, different powers and mysteries in the world, couldn't help but raise his eyebrows with interest after seeing Daisuke Kikuchi's move.

Because Daisuke Kikuchi simply waved his sword in the air, Lan En still couldn't tell what the samurai in this world were capable of in terms of swordsmanship skills.

However, regarding the control and application of physical strength and life energy in the body, Daisuke Kikuchi's skills were enough to make him feel refreshed.

If this technology is studied in depth, is it possible that if they kill people for a long time, they can regain more than half of their physical strength as long as they can take a breath?

Moreover, the process of restoring physical strength can also naturally break [the eternal world], the negative energy that is opposite to the power of life.n/ô/vel/b//in dot c//om

Daisuke Kikuchi's feet were like a circle of ink that had suddenly collapsed with the end of his movement.

The way the ink circle collapsed and disappeared was exactly the same as the way the corpse of the hungry ghost collapsed and disappeared just now.

"Use [Zanshin] to purify [Eternal World]." Daisuke Kikuchi then purified the second ink mark circle, and then reprimanded his son while sheathing the knife in a ceremonial sense. "I've taught you this more than once!"

[Zanxin], it sounds like this is the name of the technique used when exorcising [Eternal World] just now.

"I know, I know, but" Kikuchi Sadaikichi didn't dare to reply, he could only lower his head and mutter in a low voice, "I don't know that it is the [Eternal World], and I can't see it."

The old warrior sighed fiercely, and then turned to the demon hunter who was watching just now.

He whispered awkwardly as he got closer.

"I originally thought that after Quanzi really killed a hungry ghost, [Void Wisdom] would be able to accumulate to the point where he could see [Eternal World], but now that I think about it, his qualifications in inspiration may not be very good."

"I'm extremely sorry for making you laugh."

[Void Wisdom], as the name suggests, is the wisdom of observing and communicating with non-human things.

If you don't have the talent for inspiration, it seems that you can't even see [the ordinary world].

I'm afraid that after stepping in, I will feel inexplicably exhausted, but I can't even figure out what's going on.

In terms of function, [Void Wisdom] seems to be somewhat similar to [Spiritual Vision], but if it is just 'communication' and cannot 'see through deeply and improve oneself', then this ability seems to be more important to Onmyoji.

Used to communicate, subdue shikigami, etc.

It's even simpler for samurai. [Void Wisdom] is enough as long as it can see the various methods of monsters.

Daisuke Kikuchi told Sadaikichi Kikuchi that monsters would call for the "Eternal World", but the feeling of entering the "Eternal World" cannot be understood by just talking about it.

Only when you really go in can you understand the discomfort and frustration.

No matter how much you tell people who have never experienced it, they will not be able to react immediately.

It wasn't until Daisuke Kikuchi had exorcised the two pieces of [Eternal World] that the village finally got some order from the noise.

There were five or six militiamen who were frightened but gritted their teeth and ran this way. Very Japanese style, running while screaming and shouting to encourage myself.

But considering the courage they showed at this moment, Lan En was not too annoying.

But when they finally arrived, they found that everything was fine. The group of militiamen who had been yelling just now looked at each other in embarrassment, just like the previous militiamen.

Daisuke Kikuchi obviously didn't care too much, as long as no one died, it would be easy.

"Alright! Everyone who met the monster just now gather together and don't leave!"

The old warrior announced loudly.

But the audience seemed to know what was going on, so they did not show panic or unacceptable attitude.

"We wait for the village chief to come over, and then clean up the [filth] on our bodies. Bringing dirty things home will cause disaster for people, do you hear me?"

"Hi!"*N

The militiamen and Kikuchi Sadayoshi agreed in unison.

Sure enough, as Daisuke Kikuchi said, it didn't take long for the village chief to rush over amidst the noise.

He seemed to have come over in a hurry just after being woken up, but it seemed that he wanted to adhere to the ritual. As he walked this way, he tied a rope around his chin to stabilize the priest's hat on his head.

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Behind him, several village helpers came over carrying a pile of sundries.

"How about it?"

Before the rope around the chin was tied, and before the person arrived, the village chief's voice was heard shouting.

People move closer together with the sound.

"Huh~ Is someone in trouble? Where's the monster? What kind of monster is it?"

The priest was not a samurai after all, so the rapid pace allowed him to breathe for a while.

"No one is in trouble, the monster is dead, you hurry up and do it, come on."

Daisuke Kikuchi pulled the village chief, who was still standing, toward the clearing where the hungry ghost appeared.

The villagers who followed the village chief began to arrange the things in their arms skillfully and quickly.

It was a simple small table made of wooden boards and a small shrine.

Within a few minutes, a simple Shinto altar was set up.

It looks like a wooden hut, with a cherry blossom branch placed on a plate inside, and slightly thinner strings and paper hangings hanging from the eaves of the hut.

After everything was placed, the village chief nodded the heads of the people present, then took out a stack of 'surrogates' from his wide sleeves, counted them and put back some of them.

Daigo is a paper figure used to bear filth and curses on behalf of real people in Shinto rituals to ward off evil and eliminate disasters.

"Please, please." Daisuke Kikuchi seemed to bow to Lan En repeatedly to invite him to stand in the first row of the ceremony because he saved the lives of his son and the militiamen. Compared with the daytime, it seems very enthusiastic.

After the village chief counted out the number of generations corresponding to the number of heads, he began to chant in rhythmic sentences in front of the simple altar in accordance with the Shinto rituals, and coordinated the movements and steps from time to time.

Lan En looked at Daisuke Kikuchi beside him from the corner of his eye, and relied on his observation and learning abilities to react and act accordingly.

Put your hands together and lower your head in prayer.

It seems that the ritual of exorcising evil spirits and eliminating filth is not complicated at all, and it is completed in a short time.

As everyone clapped their hands together in prayer twice, the village chief lit the dais on fire together. After they were burned out, everyone showed expressions of relief.

"Okay, okay, is everything okay?" The village chief's solemn and solemn priestly atmosphere disappeared immediately after the ceremony. He complained and beat his waist.

"Ah, it's really troublesome to worship the gods. Even if you do, there will still be monsters in the village!"

"Don't say such stupid things!" Daisuke Kikuchi immediately shouted to the village chief, "Be careful to offend the gods!"

The militiamen of Shisanying Village looked at the two noisy old men and laughed, as if they were used to it.

"It's okay, it's okay." The village chief untied the hat string on his chin like an office worker untying his tie, and waved his hands and said, "The cherry blossoms in our village are very kind, and they are not as troublesome as other places."

There are many "gods" worshiped by Shintoism, and they vary from good to bad.

Not only the natural spirits of mountains, rivers and vegetation, but also monsters and ghosts who do many evil things, are also eligible to be built in temples and worshiped.

It's just that this kind of worship is more inclined to "Zhao'an" - the ghosts and gods who do evil are framed into the identity of "gods" through rituals and offerings. Then the original behavior style of ghosts and gods will be restricted by their identities, reducing the harm.

But even if it is enshrined, this kind of 'god' is still very vicious and dangerous compared to many other 'gods' in Shintoism.

The huge cherry blossom tree enshrined in Jusanzakura Village does not appear to be of this type.